The Concepts Of Alienation And Anomie Sociology Essay

The Concepts Of Alienation And anomy Sociology EssayThis essay will comp ar and separate the concepts of derangement and anomy. Karl Marx first outlined his theory of frenzy in The sparingal and Philosophic Manuscripts (1844) and refers to a define set of societal comparisonships that were first form in feudal societies which then became disrupted by modern industrial beau monde. Marx him ego said when discussing the purloinic of estrangement The player cash in ones chipss poorer the more wealth he produces and the more his production increases in mogul and extent. The worker becomes an ever cheaper good the more goods he creates. The devaluation of the hu creation world increases in direct relation to the increase in value of the world of things. Labour does not totally create goods it similarly produces itself and the worker as a commodity, and indeed in the same proportion as it produces goods. Anomie however, is defined by Emile Durkheim as a change in normalnes s and a breakd induce of social regulations. Durkheim became kindle in the social condition characterised by a breakdown of norms administration social interactions. The state of anomie is impossible wherever organs solidly linked to one another are in sufficient contact, and in sufficiently lengthy contact. Indeed, being adjacent to one another, they are considerably alerted in every situation to the need for one another and because they experience a keen, continuous feeling of their mutual dependence. (Durkheim, E 1893). Durkheim went on to develop his interest of anomie further when he began his research into Suicide, where he suggested that when a psyches norms and rules that regulate their life-style become week, this hatful lead to a form of self-destruction which he called anomic Suicide.Marx believed that thither were four degrees of dementia that break down the fundamental link that human beings meet to their self defining qualities. Firstly there is product al ienation which Marx believed was alienating to the worker because the products that they produce do not reflect their creative energies and are merely objects produced by the command of the employer (Ransome, P 2010). Which he argues was present in industrialise guild nevertheless not in feudal societies as a result of capitalism and its economic gain fuelled clubhouse. (Morrison, K 2006). Secondly, Marx said that alienation could come from act of production. This, according to Marx is linked to product alienation as the product of labour is alienating then so is the act of production. So in capitalist societies people have no choice besides to work and feel alienated to meet their basic needs. Marxs work express that The worker feels himself only when he is not work when he is working he does not feel himself his labour is therefore not involuntary however forced (Marx, K 1844). Thirdly, Marx suggested that there was alienation referable to park purpose. He outlined tha t this happened when a workers social human relationships become debased and they are taken from a cooperative social dimension, for example on factory lines and in open offices. Finally the fourth alienation type that Marx wrote astir(predicate) was alienation from humanity. Marx believed that this happened when a mortal worked long hour days -as Marx wrote in the Victorian society this was extremely common- and together with the three other forms of alienation a person lost their sense of humanity and became alienated from their own inner self (Ransome, P 2010).Durkheim however argued that anomie in the voice of labour alike that of alienation, deprived individuals of a sense of connection with society (Ransome, P 2010). Durkheim believed that this sense of deprivation ca employ people to become disorientated and anxious and apothegm anomie as one of the social factors that influenced self-destruction (Giddens, A 2009). He argued that there were four types of felo-de-se se lfless, Anomic, Egoistic and Fatalistic (Pope, W 1976). Altruistic suicide being too much social integration, for example suicide bombers give up their life for the needs of their social assemblage (Giddens, A 2009). Egoistic suicide, in Durkheims terms was due to insufficient regulation. This can be seen in societies much(prenominal) as religious groups Durkheim found that suicide was high in the Protestant religion than it was in Catholic religious groups. He believed that this was due to the Catholic religion having a more strict regulations, so therefore people believed that it was against god to indue suicide and also with the Catholic society being greater regulated, he believed that this closer connected society made the people have a greater sense of company and moral values so did not feel the need to commit suicide (Ransome, P 2010). Durkheim link the low suicide rates during mankind War 1 to this as he believed the verbalism of an external confrontation brought a bout social integration (Giddens, A 2009). Fatalistic suicide for Durkheim was due to excess regulation. This can be seen in contemporary society in prisons as people feel that they have no sense of next or self worth. However Durkheim felt that this type of suicide was of lower-ranking importance in modern society but it was of limited historical interest. Historically, this is evident in the slave communities in America during the civil fight (Morrison, K 2006). Durkheim argued that Anomic suicide occurs when rules and norms that govern a persons lifestyle become unstable and break down. He looked at this subject field of suicide by researching the suicide rates of industrial society during periods of economic crisis created by fiscal recession and periods of economic change. Between 1845 and 1869 in Europe, Durkheim identified that there was a rapid rise in suicide rates, which he linked to the economic state at the time as there was repeated economic crisis, which resulted in a dramatic decline in the business cps and severe bankruptcies. He also acknowledged that there was a specific pattern of the suicide rates during this time across Europe he found that there was a rise in the rates of suicide as the state of the rescue decreased, and when the crisis deteriorated the rates fell. However as the economy worsened again, the suicides increased (Morrison, K 2006).When victorious into account Durkheims theory of Anomic Suicide and Marxs four types of alienation, it could be argued that there are several similarities between the two social theories. Alienation in basic terms defines the relationship that a worker -mainly- has with their productive role and their self being at heart society. Anomie can be suggested to relate to this similarly as it seems that it defines a persons self being within society and themselves. However, critiques have suggested that the theory of anomie for Durkheim was not in fact in relation to a person but it refers to s ociety, although there are definite implications of a persons state of intellect in his works (Robinson, J Shaver P and Wrightsman, L 1991). When referring to the subject of anomie, social thoughts of other sociologists must be taken into account. Robert Mereton extended Durkheims thoughts on anomie and emphasised that an individual intensifies their anomie when they chose to discard their norms to acquire to their confuse desires and thus anomie and deviant behaviour draw from a disconnection between a culturally prescribed aspiration of a society and socially constructed avenues for creating those aspirations (Giddens, A 2009). Durkheims theory of anomie can be seen as similar to both Meretons interpretation of anomie and Marxs theory of alienation in terms of isolation and disorientation. However make itly it can be seen that there is a significant difference in retrospect to money being the source of the proletarians lifestyle and the theory that it keeps the ruling class o n top and the rest of the population down in terms of Marxs thought of alienation, where as Durkheim dealt with the themes of attitudes and expectations of the society within his theory of anomie and people resisting and having the choice of their lifestyle rather than being forced into lifestyles alike in alienation (Perry, R 2007).Although Marx and Durkheims definitions are clearly the classical concepts of these theories, it has been suggested that contemporary society has obscured these definitions. It can be said that Alienation for Marx and Anomie for Durkheim were metaphors for a radical attack on the dominant institutions and values of industrial society. From this they take on similar issues, but in variant perspectives Marx took on the conception of the relationship between man and society and the value of freedom from constraint by means of the interest of power and change. Durkheim however, was interested in the transcendental value and moral constraint through problem s with maintenance of order. When taking into account Marx and Durkheims research however there are critiques that need to be considered. Many people argued that Durkheims research on anomie and suicide could not be one hundred percent exact this was because it was apparent that Durkheim used other peoples research and did not conduct his own. Durkheim used suicide statistics in Germany, however these statistics were taken by Durkheim at face value and not critiqued. Also it could be argued that Durkheims interdependence theory whitethorn not have been completely free from his own background assumptions and fuddled judgement. The main article that needs to be considered when studying suicide is How do some deaths get categorised as suicides? according to Atkinson, J (1978). When taking into account this question it makes one consider whether the initial research and also Durkheims assumptions were one hundred percent because the research was conducted across Germany, with statisti cs from many different coroners, who each would arguably have had their own laden judgement as to what constitutes as suicide. So it is argued that Durkheim was taking what the coroner constituted as suicide so therefore the suicide categories are not objective facts but interpretations and meanings given to a particular event. Therefore to have done his research more accurately and to allow no criticisms Durkheim should have conducted his own research. He could have arguably done this by talking to people that have themselves attempted to commit and families of those who have, to find the different reasons behind the attempted or actual suicide (Atkinson, J 1978).One could initially argue that capitalist economy is the main cause of both alienation and anomie. In anomie, Durkheim saw a number of indications relating to anomie in the late nineteenth century such as industrial conflict and marital breakup which he believed was related to the industrial society and the growth of capit alism (Durkheim, E 1893). However, Marx believed that alienation was back up by capitalism. He believed this as there was a fiercely combative nature of capitalism that forced industries such as factories to step up their means of production and productivity, to gain economic status and power (Marx, K 1844).In conclusion, Alienation in retrospect means people congruous isolated from society as a result from industry and Anomie in retrospect is a change in normalness of their social status. It is clear from this that one could argue that alienation and anomie could both mean isolation to a person but however in different forms. So therefore it could be argued that alienation is isolation of a person from their economic status quo, and anomie is isolation of a human being from their social status quo and personal norms. However from the information throughout the essay it can also be suggested that the differences between alienation an anomie comes from the status of the concepts, as alienation is said to be relate and revolve to a person singularly, where as anomie is said to describe a social group rather than one person alone. To conclude, it can be argued that there alienation and anomie have both similar and unique concepts. This is evident from the sources used throughout the essay, however it cannot be regarded completely as research or information that is gathered is never one hundred percent reliable.